“Self Is Within And Without, Above And Below, All Over and Over All.”----Sri Sri Babathakur

Blog entry “Self Is Within And Without, Above And Below, All Over and Over All.”----Sri Sri Babathakur has been created.

Submitted by santanu.das on Sun, 11/07/2010 - 21:26

Sri Sri Sri Sri Babathakur the Prajnanpurush (Knowledge of Knowledge personified) is introducing

people with their Real Existence, Absolute Existence which is the only existence of all existents.

He points out that common men or monads or jivas (non-realizer of their Ultimate Existence the Self, the Atman) due to their fault of intellect are reeling in deep oblivion about their only existence the Atman, the Brahman, the Self. Every existent in the creation is nothing but an

infinitesimal unit of the Self only which owes its existence to the Self, which in reality is its

only and eternal substratum. Multitudes and multitudes of creations pops up, remains for sometimes and again gets dissolved in their eternal substratum the Self or the I-Reality.

A man can deny all the names of God, by saying that they are mere names i.e. a sound only. But he can never deny “ I “ , though it is also a name a mere sound but the “ I “ is very significant.

Sri Sri Babathakur says that even to deny the” I “ a doer is required. No action can be done without a doer. The doer ship of the doer is the apparent I i.e. the ego. This ego is like a bubble or ripple i.e. existent popping on the infinite bosom of the ocean of consciousness or Self. The Self is over all and hence all over.

“You Are Born Not To Enjoy But To Realize Your Own Immortal Nature.”----Sri Sri Babathakur

Sri Sri Babathakur the Sadguru Himself is reminding the jive or the monads about their goal of life. In general it is believed that one should earn more to eat drink and be merry, in material life i.e. sensual life; being regardless to the finer and the finest aspects i.e. the spiritual and divine life. Enjoyment,He says, is that which pertains to sensuality. Material enjoyment is impossible without the support of anyone or more than one sense organs. Spirituality on the other hand is independent of sense organs and is entirely mental and dependent on the mind. Mind is subtler than material body and is the controller of the body. Mind is made up of seventeen elements viz. five subtle elements, five subtle organs of action, five subtle organs of knowledge, intellect and mind part of the whole mind. Mind, He says is made up of four things—the mind, the intellect, the ego and the mind-stuff. In Samaskrita language He says the four parts of mind are called-–mana, buddhi, ahamkar and citta. Interestingly, in Samaskrita language the whole mind can be referred to by the name of any one part of the mind. It is also in practice in the Indian language which are derived from Samaskrita. Divinity is obviously subtler than mind and in fact the substratum of all. The entire creation according to Sri Sri Babathakur is entirely dependent on the Divine-Self or the Consciousness-Absolute. This Divinity, Absolute-Reality, Wisdom-Absolute in what-so-ever name may it be referred to symptomatizes as the ‘ I ‘ of every individual i.e. the monad. He says no man can make a single sentence about himself without using ‘ I ‘. This is simply because the very basis of each and every life is the this existence-reality the ‘ I ‘. This Knowledge He says is the “Knowledge of Knowledge”, the Reality of all realities. Realization of this Reality-Absolute can only make man free from the transmigratory cycles of birth and death, pleasure and pain, etc, etc,.

Sri Sri Babathakur who is none other than Divinity personified is focusing the beacon light for everyone, indiscriminately by saying that “You are born not to enjoy but to realize your own immortal nature”.

"Self is the Absolute, the All without and the within the Universal Self."----Sri Sri Babathakur

Sri Sri Babathakur the Tattvabetta Himself is showering the 'Knowledge of Knowledge' for mankind to usher mankind in a life full of love, peace and bliss in the true sence of the terms.
Self He says is the ultimate substratum of the entire creation. Had the Universal Self, which is also the Universal Consciousness that symptomatizes as I of each and every jiva or monad, been absent then how can every jiva or monad or individual experiences that he exists at all. Thus the self of every monad or individual is nothing but an infinitesimal part or projection of the Universal Self or Universal Consciousness. For the entire creation the Universal Self or Universal Consciousness is the basic reality, the basic material and the basic existence of all relative existences.
Sri Sri Babathakur says that as the material sky or space is continous and cannot be broken or fragamented in anyway; similarly the Universal Self which is much much more subtle than the material sky is homogeneous, continuous,placid, unfathomable,ever existant. Therefore, Self is the Absolute, the All without and within the Universal Self.

"A pure mind is steady and stable mind free from thoughts and vibrations."----Sri Sri Babathakur

Sri Sri Babathakur who is none else but a Tattvabetta incurnation of The Divine Himself. ( A Tattvabetta incernation is the rarest of the rare incurnations of the Godhead-Absolute; Who out of deep compation for mankind caters the supreme wisdom or Knowledge-Absolute to the world for helping the true seeker of complete upliftment or redeemtion of nature i.e. from sub-human to human and then from human to divine by listening and following the words of the the Tattvabetta with utmost sinceriety, devotion and dedication.) He being a tattvabetta of the present time is focusing the light of Knowledge of Knowledge as required by and is appropriate for the true seeker of Peace-Absolute, Knowledge-Absolute and Love-Absolute, of the present time.
He is saying that a pure human mind is a steady and stable mind, which is free from thoughts and vibrations. Mind is often compared with an ocean by Sri Sri Babathakur for helping man to understand how mind functions and how to control the wayward motions of mind, for achieving Absolute-Peace, Absloute-Knowledge and Absolute-Love and thus realize Absloute-Bliss in the present time pandemonium in human society. This He compares with regaining our lost paradise. Lost in the oblivion of our Absolute-Nature, True-Nature i.e. Peace/Bliss/Love-Absolute.
He says desire for any object is the root cause for peacelessness. A desire free mind can never be peaceless. Metaphorically, He says, a desire free mind is like a placid, tranquil ocean surface. If, somehow a wind of desire blows, on the placid ocean surface a ripple forms and thus with the ruffling of the ocean surface ripples begin to form and thus the placidity and tranquility of the ocean surface is lost.
Therefore, to be peaceful desire have to be shunned. Desire of mind and peace are inversely proportional. The moment one increases the other is bound to decrease proportionately.

"Action without knowledge causes bondage of ignorance in life."----Sri Sri Babathakur

Swasamvedya Swanubhabvadeva Sri Sri Babathakur has made it clear that any action done in life is bound to be reactionary irrespective of the identity of the doer. And the doer, whosover he may be, is bound to suffer the pratikriya or reaction of any karma or action undertaken by him both good and bad until and unless the karma is done with the sense of nondoership i.e. Knowledge-Absolute. He says that any action undertaken with the idea of nondoership i.e. with the Knowledge-Absolute becomes yajna i.e. sacrifice. And yajna is nonreactioary forever. He says that all the actions undertaken in life are actually done by prakrati i.e. nature. The astabidha prakriti or eithtfold nature He says is nothing but the five matters viz. vyom or ether, marut or wind, tej or fire, ap or water and kshiti or earth alongwith the three gunas or qualities viz. sattva or balance, rajas or action and tamas or stupor( in the order of subtle to gross ).
Sri Sri Babathakur says that he who likes to find himself free from the reactions of actions undertaken by him must start practicing the vijnan or science of yajna very sciencerely. It is not difficult. Before performig any karma or action a sincere prayer to the Guru or Divine Mother ( one in reality like the two faces of the same coin ) is sufficient. Guru or Maa ( Mother ) eat through me, Maa drink through me, Maa perform through me etc. etc. Sri Sri Babathakur out of deep compassion once demonestrated the vijyan before this blogger to guide him to become established in perfroming yajna.

"Ishwara, Jiva and Jagat are the creation of Maya or ignorance."----Sri Sri Babathakur

Sri Sri Babathakur the personification of divine grace is catering for mankind the ambrosia He discovered in the unfathomable depth of Samadhi i.e. trance throught His life.
He says Ishwara is nothing other than the Conciousness-Absolute Itself, appearing as the manifested Godhead under the influence of Mind or Maya but Ishwara is Mayadhish i.e. the Lord of Maya. He says Maya is Shuddha sattvaguna i.e. it is absolutely free from the influence of raja and tamagun. He also sees Ishwara as nimitya karan or instrumental cause in the creation.
Jiva or monad He says is nothing other than the Consciousness-Absolute Itself, appearing as such under the hypnotic influence of malin sattvaguna i.e. sattvagun tinted with raja and tamaguna and thus not pure sattvagun or suddha sattvagun. Jiva or monad is under the control of Maya. Though He points out that the three gunas viz. sattva, raja and tama are never found seperately. They are always found to be as admixture of the three, constantly compiting to increse one's influence on the other two. It would be interesting to note that when anyone of the three gunas is mentioned specially it is the admixture of the three gunas only where the influence of the guna mentioned is predominent among the three in the mixture. He also referres Jiva as sanyog karan or conjunctional cause.
Jagat as defined by Sri Sri Babathakur is nothing other than the Consciousness-Absolute Itself appearing to be so under the influence of raja and tamaguna. Jagat thus is the upadan karan or the material cause and is the gross-most among Ishwara, Jiva and Jagat in the creation of Maya or ignorance.

"Brahman/Atman is the only Reality behind all relativity of names and forms."----Sri Sri Babathakur

Swasamvedya Swanubhavadev Sri Sri Babathakur is inviting the attention of mankind to listin to the voice of the innercient revealed to Him, in order to navigate man towards real peace, in the journey of life.
He being perfectly established in the Reality behind all the relativities of names and form is focusing the beacon "All Divine for All Time as It Is."---His August proclamation.
With reference to present context of present time, He says, the only panacea for such acute want of peace the world is facing today, can only and only be achieved through the deciplined, sincere and dedicated practise of the sayings of a perfect realizer like Him by majority of the present population.
Sri Sri Babathakur is saying that behind the realitivity or manyness of names and forms lies the Reality i.e. the substratum of all the relativities. This He says is the background of the entire world-drama, popularly known as the creation. He explains, that either to accept or to reject anything in this phenomenal universe one cannot but depend on one's consciousness i.e. existence reality. To put more simply it can be said that to do anything the entity of the doer is essential. If one does not exist then how can one do or not do something. The very root of this individual consciousness or seeming reality is the Absolute-Reality or Consciousness-Absolute. This Reality is referred to as God, Allah, Brahman, Atman, Bhagavan, Buddha, Ahur, Mazda, Izir, Wazir, Yazdan etc., etc. in various faiths and languages.
From this standpoint any difference between two or among many faiths, castes, sex, creeds, etc., etc. are absolutely meaningless. Therefore, fighting on the basis of any such apparent diffenence is illusory and detrimental to universal peace. And alas! without peace nothing except further peacelessness can be achieved.