"In fact, Knowledge/Consciousness Itself is verily the Self-Divine."----Sri Sri Babathakur

Sri Sri Babathakur, a nirgunguni and also a tattvabetta incurnation of the Self-Divine is focusing upon humankind the Knowledge-Absolute out of sheer compassion and bliss to redeem mankind from its present days' sub-human nature to real Divine nature, which has fallen into deep oblivion.
To help man to accept Self-Divine through listining, contempleting and practicing sincerely the words of a Sadguru ( an All Perfect Divine Master ) Sri Sri Babathakur, a Sadguru off course, is pointing out that God would never appear before anybody with a legendary form and tell him to do this or that. On the contrary the Divine-Self i.e. God is omnipresent, in and out of the entire creation as Consciousness of all. Man can deny anything and everything, but alas! to do so he have to be conscious. Without Consciousness he would not be able to prove his very existance. No man can ever make a single sentence about himself without using ' I '. Sri Sri Babathakur points out that the Self-Divine symptomatizes as ' I ' in every jiva i.e. monad, putting simply, human. No man can ever go out of his very existance which symptmatizes as ' I ', which is dearest to him, anyway.
So, Consciousness/Knowledge Itself is verily the Self-Divine. Therefore, the very existance of man, Consciousness-Absolute is the Real-God, ever effulgent, ever present and ever blissful. Thus God dwells in the heart ( in Sanskrit Hridaya ) of every individual as witness-Consciousness of the individual's very existance but beyond the realm of the individual's mundane knowledge.

"Enjoyment and perfection actually are poles opposite to one another."----Sri Sri Babathakur

Sri Sri Babathakur the nirgungunee incarnation of the Absolute-Self is ever free from the sequel or any reaction as a result of any action known to be done by Him in the mundane plane. This is against the law governing action in the creation. The nirgungunee life is free from and ever beyond the laws of creation. Even though He always respects the laws which are essential for smooth functioning of the creation.
Sri Sri Babathakur says that strictly speaking human life has two destinations, one is sensual that i.e. it is governed completely by the five senses. The other one is spiritual. This approach is governed completely by the spirit and not by the senses. The spiritual life strives to realize the Reality-Absolute and works hard for attaining the goal through vichar i.e. analysis of what is real and what is not real i.e. transitory, mutable in life.
On the contrary the life following the destination of enjoyment is always after enjoying sensual pleasure and acts relentlessly to satisfy a sense organ or organs.
The law governing the field of action holds that to every action done by jiva or monad on behalf of jiva or monad is reactionary. Therefore, for each and every action performed by a jiva or monad on behalf of his apparent-self is bound to be reactionary. The performer cannot but accept the reactions of each and every action performed by him both favorable and unfavorable. For this every jiva or monad has to undergo innumerable numbers of transmigrations of births and deaths until and unless the jiva manages to come out of this cycle.
Sri Sri Babathakur says that doing this i.e. is coming out of this cycle on his own is impossible for a jiva or monad. He can only manage to come out of the cycle by the grace of a perfect realiser i.e. a Sadguru. And a Sadguru would help him only when He would found very deep, sincere and dedicated urge for freedom from the cycle of transmigration in the monad.