"Enjoyment and perfection actually are poles opposite to one another."----Sri Sri Babathakur
Sri Sri Babathakur the nirgungunee incarnation of the Absolute-Self is ever free from the sequel or any reaction as a result of any action known to be done by Him in the mundane plane. This is against the law governing action in the creation. The nirgungunee life is free from and ever beyond the laws of creation. Even though He always respects the laws which are essential for smooth functioning of the creation.
Sri Sri Babathakur says that strictly speaking human life has two destinations, one is sensual that i.e. it is governed completely by the five senses. The other one is spiritual. This approach is governed completely by the spirit and not by the senses. The spiritual life strives to realize the Reality-Absolute and works hard for attaining the goal through vichar i.e. analysis of what is real and what is not real i.e. transitory, mutable in life.
On the contrary the life following the destination of enjoyment is always after enjoying sensual pleasure and acts relentlessly to satisfy a sense organ or organs.
The law governing the field of action holds that to every action done by jiva or monad on behalf of jiva or monad is reactionary. Therefore, for each and every action performed by a jiva or monad on behalf of his apparent-self is bound to be reactionary. The performer cannot but accept the reactions of each and every action performed by him both favorable and unfavorable. For this every jiva or monad has to undergo innumerable numbers of transmigrations of births and deaths until and unless the jiva manages to come out of this cycle.
Sri Sri Babathakur says that doing this i.e. is coming out of this cycle on his own is impossible for a jiva or monad. He can only manage to come out of the cycle by the grace of a perfect realiser i.e. a Sadguru. And a Sadguru would help him only when He would found very deep, sincere and dedicated urge for freedom from the cycle of transmigration in the monad.
Sri Sri Babathakur says that strictly speaking human life has two destinations, one is sensual that i.e. it is governed completely by the five senses. The other one is spiritual. This approach is governed completely by the spirit and not by the senses. The spiritual life strives to realize the Reality-Absolute and works hard for attaining the goal through vichar i.e. analysis of what is real and what is not real i.e. transitory, mutable in life.
On the contrary the life following the destination of enjoyment is always after enjoying sensual pleasure and acts relentlessly to satisfy a sense organ or organs.
The law governing the field of action holds that to every action done by jiva or monad on behalf of jiva or monad is reactionary. Therefore, for each and every action performed by a jiva or monad on behalf of his apparent-self is bound to be reactionary. The performer cannot but accept the reactions of each and every action performed by him both favorable and unfavorable. For this every jiva or monad has to undergo innumerable numbers of transmigrations of births and deaths until and unless the jiva manages to come out of this cycle.
Sri Sri Babathakur says that doing this i.e. is coming out of this cycle on his own is impossible for a jiva or monad. He can only manage to come out of the cycle by the grace of a perfect realiser i.e. a Sadguru. And a Sadguru would help him only when He would found very deep, sincere and dedicated urge for freedom from the cycle of transmigration in the monad.
posted by "JOY GURU JOY MAA" | 8:35 AM
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