" I Absolute is in the world but not of the world."----Sri Sri Babathakur
Sri Sri Babathakur the embodiment of Sat (Reality), Cit (effulgence) and Ananda (Bliss) tells that the ' I ' Absolute is ever present everywhere in the world. This is because, He says that Tattvata i.e. in reality consciousness which symptomatizes as ' I ' Absolute or Absolute ' I ' is ever present and it is a sheer impossibility to go out of it anyway. The idea of going out of it in any way is absolutely meaningless.
In our mundane life whatever we do, we do it depending on our consciousness. None can do anything without being conscious of his action. Viewing it from the other side it can be said that consciousness is the eternal witness to our each and every action. If not so, how do I know that I am writing this blog. I owe this to consciousness only. As it is pointed out earlier that ' I ' is the sign of consciousness to which every monad owes its very existence i.e. it's ego. Each unit of ego (monad) is nothing but infinitesimal part of the Absoplute 'I ', the consciousness.
According to Sri Sri Babathakur thus the ' I ' Absolute is everywhere in the world but in no way It is of the world. `The entire worldliness is like a dream sequence, being dream t by the ego. The basic requirement for the dream experience is the apparent seance of duality and manyness owed to seance of limitation, finiteness i.e. lack of experience of Oneness,Absoluteness, the Bhuma. The entire world drama is eternally being played on the consciousness, the ' I ' Absolute, which is the Absolute Reality behind all the apparent realities.

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